The present-day town of Bettona stands on the same site
that it has occupied since ancient times, on the slopes
of the Monti Martani, in a location near the confluence
of the rivers Chiascio and Topino. After the social war
it became part of the Clustumina tribe,
inclusion in which was considered to be a “punitive”
mark, indicating the town’s hostile attitude towards
Rome. The finds discovered outside the town walls, which
date back to the 4th century B.C., confirm Vettona’s
clear inclination towards the Etruscan cultural sphere,
so much so it was considered, with its “twin” Arna<,
to be a proper bastion of the Perugian territories
towards the areas on the right of the Tiber controlled
by the Umbrian populations. Although the town is about 5
km from the route of the Via Amerina, ancient
road itineraries indicate it as a stopping place (statio)
along the aforementioned road on the stretch between
Todi and Perugia.
In the town:
- Boundary wall
- Hypogeum in Colle
Environs:
- Torgiano: Wine Museum
- Deruta: Ceramics Museum
Civitella
d'Arno - Arna The oldest testimonies originating from
Arna, an Etruscan outpost near the Umbrian
areas, are several Iron-Age fibulae, now part of the
Bellucci Collection in the Archaeological Museum in
Perugia. The flourishing state of the site is documented
by the funeral hoards from a necropolis of the 2nd
century B.C. discovered in the last century, and by the
organization of its territory into rustic villas geared
towards the agricultural utilization of the fertile
area, which also included agrarian possessions (praedia)
in imperial ownership. Nowadays only two Roman cisterns
can be visited on the site. However, the epigraphic
sources, together with the discovery of marble statues
(Archaeological Museum in Perugia) and bronze statues
(British Museum in London) also attest to the existence
of a temple dedicated to the goddess Fortune.
In the town:
- Roman cisterns
Orvieto - Volsinii Veteres
Identified as Valsinii Veteres, which the
sources say was destroyed by the Romans in 264 B.C.
after a long series of wars that began in the 4th
century, the town looks out from the top of a volcanic
tuff cliff over a fertile plain irrigated by the rivers
Chiani and Paglia. In connection with this, it is worth
pointing out the presence near Pagliano of structures
pertaining to a river port. Volsinii was one of the most
powerful towns in the Italic world, and its territory
included the Fanum Voltumnae, in other words
the great federal sanctuary of the Etruscan populations
where the heads of the city-states (lucumonie) would assemble together.
The splendors of the Etruscan
settlement, which are clearly defined thanks to the
archaeological data provided by both urban and
extra-urban excavations and discoveries, primarily from
necropolises, are further exalted by details of the
Roman triumphal displays to celebrate the great victory
of M. Fulvius Flaccus over the Volsinii, and the
fabulous booty of 2000 bronze statues sacked at the
Fanum Voltumnae, some of which were part of the
commemorative votive offering found in Rome near the
ancient sacred area of Sant'Omobono, dedicated to
Fortune and Mater Matuta.
In the town:
- Archaeological Museum in Piazza Duomo
- “C.Faina" Museum in Palazzo Faina
- Temple of the Belvedere
- "Orvieto Underground": the town’s hypogean
network in the "Parco delle Grotte"
- Necropolis at Crocefisso del Tufo
- Necropolis at Cannicella
Environs:
- Necropolis at Settecamini: Golini tombs
-
Castel Rubello: tomb of the Hescanas
- Harbour facilities near Pagliano
- Umbrian necropolis at Vallone di San Lorenzo near
Montecchio
Perugia - Perusia
The ancient writers (Servius) knew that the town of
Perugia was originally founded by the Sarsinati, a
population that belonged to the stock of the Umbrians.
However, the same Servius, together with other
historians (Appianus for example), also mentions the
legend of the foundation of Perugia by Aulestes,
son of Ocnus, founder in his turn of
Felsina, present-day Bologna. The settlement, which
was established in a favorable position on a rise
overlooking the flourishing Tiber plain, has thrown up
sporadic archaeological testimonies relative to the most
ancient periods. There is far more information
available, on the other hand, as far as the
Etruscan-Roman phase is concerned.
Mentioned by the
sources as a town of ancient origins, one of the first
of the twelve lucumonies of the Etruscan people, in the
4th century B.C. Perusia took shape as a well
developed town with strong urban connotations, thanks to
the construction of the imposing boundary wall, outside
of which various necropolis areas lay (Sperandio, Conca,
Monteluce, Ferro di Cavallo, Palazzone).
The street fabric inside the perimeter of the walls must
have been characterized by road axes that ran in
parallel and met at right angles creating a regular mesh
of blocks. The present-day main roads broadly speaking
follow the route of the old roads. There is proof of the
existence of various temple buildings, both inside the
urban center and outside the walls along important roads
giving access to the town.
With
the extension of Roman citizenship to all Italics after
the social war of 90-89 B.C., like many other urban
centers in the Peninsula, Perugia too became a
municipium and was integrated by full right into the
Roman state, renewing its image according to the model
of Rome.
It was on this occasion, and even more so after
the city was set fire to during the Bellum Perusinum
of 41-40 B.C. (Appianus, De bello civili V 129;
133) and the granting of the title of Augusta
Perusia attested to by the epigraphs on the arch of
Augustus and on the Porta Marzia, that the town
witnessed a great flourishing of building activity, both
at public and private level.
The pre-existing urban
fabric, however, remained essentially unchanged. It is
worth noting that in this period the built-up area began
to expand outside the wall, even to areas that were
formerly used for funerary purposes: this is the case,
for example, with the thermal complex in the Conca
district, of which a fine testimony remains in the shape
of the black and white mosaic datable to the beginning
of the 2nd century A.D. depicting the myth of Orpheus.
In the Christian epoch many churches, such as San Pietro,
Sant'Angelo, San Costanzo and Sant'Ercolano, document
the recycling of Roman buildings and/or precious
architectural decorations.
It
is important to point out that in the Christian period
too, continuing the expansion outside the Etruscan walls
in which the city had played a leading role ever since
the Roman phase, both the Rotunda of Sant’Angelo to the
north, and the churches of San Pietro and San Costanzo
in the southern area, chose locations along the
important thoroughfares of ancient origin.
In the town:
- National Archaeological Museum of Umbria
- Boundary wall and gates
- Etruscan well
- Roman mosaic
- Rotunda of Sant'Angelo
- San Pietro
- Sperandio necropolis
- San Manno hypogeum
- Archaeological area in Piazza Cavallotti
Environs:
- Collection of archaeological finds at the municipal
headquarters in Corciano
- Palazzone necropolis and the Volumni Hypogeum
- Strozzacapponi necropolis
Courtesy of
Umbria 2000